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A Critical Assessment of J.S Mbiti's African's Conception of Time

A Critical Assessment of J.S Mbiti's African's Conception of Time

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This research material, titled “A Critical Assessment of J.S Mbiti's African's Conception of Time” is dedicated to God for His boundless grace and guidance. It is also a tribute to all computer enthusiasts whose contributions made my research journey smoother and enriched my documentation process, making the experience truly fulfilling.



ACKNOWLEDGEMENT

I am profoundly grateful to everyone who contributed to the successful completion of this project. I am especially grateful to my Supervisor (Name), the Head of Department (Name), and the Lecturers in the Department of Philosophy for their invaluable guidance and support. I also acknowledge the contributions of authors and scholars whose works on A Critical Assessment of J.S Mbiti's African's Conception of Time provided essential insights. Special thanks go to my study area (and any funding organizations, if applicable) for their financial assistance. I am equally thankful to stakeholders, including mentors, teachers, and colleagues, for their encouragement and support. Finally, I deeply appreciate my family and friends for their patience and unwavering support throughout this journey. Your contributions have been instrumental in making this research a reality.



ABSTRACT

J.S Mbiti contended that Africans perceive time composition of events which must be lived through. He contended further, that one can from such ontology, arrive at the understanding of African philosophical concepts.

This essay attempted a critical examination of Mbiti’s view on Africans’ conception of time, and to show that Mbiti’s Africans’ conception of time, is not key to the understanding of African philosophical concepts.

The method employed was an in depth analysis of concept of time in African cultures and philosophical argumentation.Mbiti’sAfrican Religions and Philosophy, Masolo’sAfrican Philosophy in Search for Identity, Ayoade’sTime in Yoruba thought, Oke’sFrom an Ontology to an Epistemology, and Gyekye’sAn Essay on African Philosophical Thought: The Akan Conception Scheme, were studied and analyzed.

The results of this essay included the following: first, that Mbiti’s claim that Africans lack the idea of an extended future is false, that there various time conception on the continent of Africa, and that the understanding of Mbiti’s African conception of time did not necessarily mean an understanding of African philosophical concepts.

This essay concluded that there is the concept of an extended future in Africa and Mbiti should not have based his conclusion from his understanding of the Kikamba culture only, which erroneously led him to the fallacy of hasty generalization with regard to the conceptions of time in Africa.


A Critical Assessment of J.S Mbiti’s African’s Conception of Time

CHAPTER ONE

1.1 Introduction

… As a prelude to other parts of this study, this chapter will discuss the background upon which this study was initiated, the statement of problems that led to this study, the Aim and Objectives of the study. Others are Significance of the study, Scope of work, Research hypothesis and questions, Limitation of the study and Definition of technical terms.…

CHAPTER TWO

2.0 Literature Review

2.1 Introduction

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