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Satire in the Oral Poetry of Igbanke

Satire in the Oral Poetry of Igbanke

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DEDICATION

This research material, titled “Satire in the Oral Poetry of Igbanke” is dedicated to God for His boundless grace and guidance. It is also a tribute to all computer enthusiasts whose contributions made my research journey smoother and enriched my documentation process, making the experience truly fulfilling.




ACKNOWLEDGEMENT

I am profoundly grateful to everyone who contributed to the successful completion of this project. I am especially grateful to my Supervisor (Name), the Head of Department (Name), and the Lecturers in the Department of English Language for their invaluable guidance and support. I also acknowledge the contributions of authors and scholars whose works on Satire in the Oral Poetry of Igbanke provided essential insights. Special thanks go to my study area (and any funding organizations, if applicable) for their financial assistance. I am equally thankful to stakeholders, including mentors, teachers, and colleagues, for their encouragement and support. Finally, I deeply appreciate my family and friends for their patience and unwavering support throughout this journey. Your contributions have been instrumental in making this research a reality.




Satire in the Oral Poetry of Igbanke



Introduction

Satire in the Oral Poetry of my Community (Igbanke) This project work is written on the account of research carried out on the topic:

However, before I go further to give the detail result of my research, as regards, the manifestation of Satire in oral poetry of Igbanke, I shall first of all give a detail background of Igbanke community.


Detailed Background Of Igbanke Community

The Origin of Igbanke

Igbanke is said to have originated from different towns and villages which include: Benin, Ishan, Agbor, among others.

Components: Igbanke community comprises seven different villages which are:

  • Ake
  • Igbontor
  • Idumuodin
  • Omuolua
  • Obiogba
  • Oligie
  • Ottah

Geographical Location Of Igbanke

Igbanke is located in Orhionmwon Local Government Area of Edo State. To the Eastward, Igbanke is bounded by Mbiri village in Delta state, to the West, it is bounded by Alishimien village also in Delta State; while to the North, it is bounded by Ekpon village in Edo state and finally to the South, bounded by Agbor town in Delta State.


Size And Population

Igbanke community covers the geographical landmass of about 2,382 kilometre square (2382km2) and has the population of about 182,717 as at the last census (2006)


Language Spoken

Igbanke community speaks “Ika”. Ika is a language spoken by some parts of Delta e.g. Agbor and Igbanke in Edo state. Such towns and villages in Delta state and Igbanke in Edo State which speak Ika were formally known by the name “Bendel Ibo” until they were split into Delta and Edo state, which is why we now have speakers of “Ika” in Delta state and also in Edo state.

Description:

Ika is Igbo-like language with a blend of few other languages such as: Benin, Yoruba, Oredo, among others.


Rulership Structure

Igbanke community is ruled by rulers with such titles as: Obi, Eze and Enogie depending on the village. That is at the kingship level.

At the family level, Okiolor (meaning the ruler of the house), presides over the family and it is the oldest male member of the family that does this.

Again, in a particular quarter of the village, the oldest man in that area who is given the title “OGELE”., rules over the quarter; while the Obi, Eze and Enogie rule over the various component villages.


Supremacy Of Authority

Igbanke community is subjected to the authority of the Oba of Benin. Hence the Obi, Eze and Enogie all pay homage to the Oba of Benin as the Supreme ruler.


Tradition

Nwobu festival (New yam festival): This is the festival that is celebrated by the entire Igbanke community to mark the beginning of new yam harvest and to appease the god of harvest called “Nwobu”


Religion

Christianity and Traditionalism

The majority of Igbanke men and women are Christians while others are traditionalists.


Greeting (Varieties)

The people of Igbanke have different ways of greeting according to the different villages. They are:

  • Alua-Welcome / well done
  • Laweze-Good morning
  • Elie-Good morning
  • Asisio-Good evening
  • Ndor’O-Thanks or well done
  • Yemeke-Thank you very much
  • Yarunka-You have done well

Type Of Music Played

Agbara Music: This is a special form of traditional highlife music which involves the use of certain instruments like: gong, Maracres, rattles, Carved elephant tusk etc.

Members often wear beads and tie rappers. The instrumentalists often dress like title holders, thus wearing caps adorned with feathers.


Hospitality

The people of Igbanke community are very hospitable, loving and happy people.


CHAPTER TWO

2.0 Literature Review

2.1 Introduction

This chapter focuses on the review of related literature. A literature review includes the current knowledge as well as theoretical and methodological contributions to a particular topic. It documents the state of the art with respect to the topic you are writing. It surveys the literature in the topic selected. In this research work the literature review includes the conceputal review, theoretical framework, the review of related literature …

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Defense Procedure for English Language Researchers


In preparation for defending a project or seminar on Satire in the Oral Poetry of Igbanke, it is imperative that as a nursing student, you demonstrate comprehensive knowledge of your research. The defense process is structured to include presenting your work, answering questions, and illustrating its pertinence. Initially, provide a succinct yet thorough introduction to your research topic, emphasizing its importance and the objectives, ensuring that both the audience and the External Examiner can understand the scope of your study.


Prior to your defense, be thoroughly acquainted with your research abstract and the critical elements of Chapter One, including motivation for embarking on this research, problem statement, objectives, and significance. In Chapter Two, be ready to cite at least two references from the literature review. For Chapter Three, you should be equipped to discuss the methodologies, tools, and techniques utilized. In Chapter Four, defend your research by justifying the findings and linking them to your research objectives.


Conclude your defense by succinctly summarizing the study and offering insightful, evidence-based recommendations. A professional dress code, such as wearing a suit and tie, is vital to create a favorable impression and elevate your presentation.


During the question and answer segment, the External Examiner may pose questions pertaining to your research. If confronted with a challenging or irrelevant question, respond diplomatically with, “Sorry, Sir/Madam, the question asked is beyond the scope of my study.” Whenever possible, direct your answers back to your research findings to reinforce your expertise.


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