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The Forms and Aesthetics of Udje Songs of the Urhobo People

The Forms and Aesthetics of Udje Songs of the Urhobo People

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DEDICATION

This research material, titled “The Forms and Aesthetics of Udje Songs of the Urhobo People” is dedicated to God for His boundless grace and guidance. It is also a tribute to all computer enthusiasts whose contributions made my research journey smoother and enriched my documentation process, making the experience truly fulfilling.




ACKNOWLEDGEMENT

I am profoundly grateful to everyone who contributed to the successful completion of this project. I am especially grateful to my Supervisor (Name), the Head of Department (Name), and the Lecturers in the Department of English Language for their invaluable guidance and support. I also acknowledge the contributions of authors and scholars whose works on The Forms and Aesthetics of Udje Songs of the Urhobo People provided essential insights. Special thanks go to my study area (and any funding organizations, if applicable) for their financial assistance. I am equally thankful to stakeholders, including mentors, teachers, and colleagues, for their encouragement and support. Finally, I deeply appreciate my family and friends for their patience and unwavering support throughout this journey. Your contributions have been instrumental in making this research a reality.




ABSTRACT

This appraisal is on Udje dance songs of the Urhobo people. The study looks at the aesthetic qualities that abound in the Udje songs of the Urhobo people. The researcher analysed songs collected from field work and some collected by G. G Darah. In analysing the songs, the contextual theory was used as its analytical frame work which eventually brought out the forms and beauty that abounds in the udje songs. The research is divided into four Chapters, the first Chapter deals with the background to the study, the historical background of the Urhobo people, its theoretical frame work, statement of the research problem, aims and objectives, research methodology, limitation to the research and its literature review. Chapter two deals with the aesthetics of oral literature, the processes involved in the performance of udje carnival, the hybrid nature of udje and the poetic functions of udje. Chapter three is its analysis and Chapter four is the conclusion of the study.



The Forms and Aesthetics of Udje Songs of the Urhobo People



Introduction

The Urhobo people have a very rich culture which is noticeable in their unique dresses, food, building technology, marriage, naming ceremony to mention just a few. Songs and dances are common features at their festivals and ceremonies, which include Eni festival (celebrated in honour of a hunter who killed an elephant at Okpara), it is celebrated once in every twenty five years (25 years) and the amount of Eni festivals an individual experiences in life determines his/her age, Emeteyavwo festival (clitoridectomy), Ore festival (ancestral worship), Omanuku festival (celebrated in honour of a water goddess) and the udje carnival which is our topic of discussion in this thesis.

The udje dance is as old as the Urhobo people, the origin cannot be traced since the Urhobo people cannot state exactly how it started. The udje dance was originally performed by seven (7) of the twenty-two clans in Urhobo land, they include Eghwu (Ewu), Okparabe, Olomu, Arhavwarien, Udu, Ughievwen and Ughwerun. The dance is performed by these communities at different times and dates fixed by their members. In most cases it is performed alongside special festivals, for instance, the Udu and Ughievwen people are respected for the passion they have in the celebration of festivals which is accompanied with the udje dance performance. These annual festivals include Emeteyavwo, (clitoridectomy) and ore (ancestral worship).

The Ughievwen exclusively celebrates the Ogbaurhie. The celebration of Ore usually takes three days of which the first day is meant for sacrifice to Ekpako-ide (Grand ancestors), the second day is for Esemo (fathers) and the last day is for the worship and sacrifice to Iniemo (mothers). As the gaiety and celebration of Ore lasts, it goes along with the Udje performance. In Udu and Ughievwen, the udje carnival begins some few days after the performance of Ore festival, since the udje dance is used as the grand finale to their communal festivals.


CHAPTER TWO

2.0 Literature Review

2.1 Introduction

This chapter focuses on the review of related literature. A literature review includes the current knowledge as well as theoretical and methodological contributions to a particular topic. It documents the state of the art with respect to the topic you are writing. It surveys the literature in the topic selected. In this research work the literature review includes the conceputal review, theoretical framework, the review of related literature …

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Defense Procedure for English Language Researchers


In preparation for defending a project or seminar on The Forms and Aesthetics of Udje Songs of the Urhobo People, it is imperative that as a nursing student, you demonstrate comprehensive knowledge of your research. The defense process is structured to include presenting your work, answering questions, and illustrating its pertinence. Initially, provide a succinct yet thorough introduction to your research topic, emphasizing its importance and the objectives, ensuring that both the audience and the External Examiner can understand the scope of your study.


Prior to your defense, be thoroughly acquainted with your research abstract and the critical elements of Chapter One, including motivation for embarking on this research, problem statement, objectives, and significance. In Chapter Two, be ready to cite at least two references from the literature review. For Chapter Three, you should be equipped to discuss the methodologies, tools, and techniques utilized. In Chapter Four, defend your research by justifying the findings and linking them to your research objectives.


Conclude your defense by succinctly summarizing the study and offering insightful, evidence-based recommendations. A professional dress code, such as wearing a suit and tie, is vital to create a favorable impression and elevate your presentation.


During the question and answer segment, the External Examiner may pose questions pertaining to your research. If confronted with a challenging or irrelevant question, respond diplomatically with, “Sorry, Sir/Madam, the question asked is beyond the scope of my study.” Whenever possible, direct your answers back to your research findings to reinforce your expertise.


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